persian henna ceremony

Considerable attention is paid to charging a woman with a happy marriage to knead and distribute the henna and apply it to the girl's hand. Ebrāhim Vaḵšuri, “Ḥanā,” Morawwej, no. During their 2016 ceremony, her non-Persian in-laws were “totally out of their element but they really did enjoy themselves,” she said. This ceremony usually takes place from noon to night, juice and sweets are served for the guests and it’s maximum 5-6 hours. tr.) Reżā Bani-ebrāhimi, “Zerāʿat-e ḥanā dar šahrestān-e Bam o tawābeʿ-e ān (Narmāšir),” Māh-nāma-ye zaytun, no. It is similar to American Bridal shower. . According to an ancient Zoroastrian practice, this is done by the groom's family to persuade the bride to accept the proposal. Adam Olearius, Moskowitsche und persische Reise, ed. Geographical distribution. . . Hindu Wedding Sikh Wedding Muslim Wedding Ismaili Wedding Interfaith Wedding Persian Wedding. Lythraceae), a shrub with fragrant, usually greenish white flowers (for an accurate morphology thereof see Dymock et al., II, p. 43; Polatschek and Rechinger, p. 2). The carriers enter the courtyard while deftly dancing to the music with the platters on their heads (in this connection, see also some reports from Persia below). ḥanā,Ar. For cosmetic purposes, applying the powdered leaves macerated in soapwort juice dyes the hair yellow. In 1874 Johann Schlimmer (pp. Magical uses. . the similes fandoq and fandoq-band for hennaed fingertips, and fandoq bastan “to attach a hazelnut,” fandoqi kardan “to make the [fingertip look] like a hazelnut,” mentioned by Moḥammad Pādšāh, p. 3180). According to him (1.124), the leaves of henna have a binding power [because of their tannin content]; therefore chewing them is good for mouth ulcers, a cataplasm thereof cures “other [cutaneous] hot inflammations and carbuncles,” and their decoction heals [superficial] burns. According to him, during hennaing the feet or painting negārs (crude pictures of a sparrow, butterfly, or floral designs), which was performed either by the lady herself or by a professional negār-painter (negārband) in the bathhouse. ten pairs of women’s shoes, and a bag containing two pounds of henna” to be used for hennaing the bride after dinner at home; the next day, in a bathhouse reserved for this occasion, the bride’s womenfolk henna themselves and her hair, hands, and feet. In some rural districts in eastern Azerbaijan, if ʿId-e qorbān (Feast of Sacrifices, observed on the 10th of Ḏu’l-ḥejja) falls during the period of engagement before marriage, among the gifts sent to the fianceé’s home is “a ram with hennaed head and legs.” During the bridal ḥanā-bandān the single girls among the merrymaking company apply a little of the bride’s henna paste to their hands or finger tips. Saʿdi, Ḡazaliyāt, ed. It is traditional to eat Bamieh sweet in the Shirini-Khoran ʿA. Parviz Varjāvand, “Ḥanā,” in Dāyerat-al-maʿāref-e tašayyoʿ VI, Tehran, 1997, pp. Traditionally, on Pātakhti (Persian: پاتختی‎) the bride wears a lot of floral ornaments and the decoration of the house with flowers is provided by the groom's family. 116, 1993, pp. Mah-e Asal (Persian: ماه عسل‎) is a vacation spent together by a newly married couple. Meanwhile, a similar ceremony goes on at the groom’s house, but performed by the male close relatives of the bride, and the platter is brought in and turned around by a male performer; however, the first snatching boy is again from the groom’s family. . A highlight of her henna ceremony was when her now late grandmother sang a traditional Yemenite song in Arabic. Other henna darkening agents were/are the juice of walnut leaves, camomile, coffee powder, etc. There they light a candle secured in the middle of the henna basin. Although modern-day Iran is a multi-ethnic country (e.g. They are traditionally served to guests after the ceremony. The sharing of refreshments that follows the Nāmzadi ceremony (Persian: شیرینی خوران‎ literary. For instance, according to Mo-ḥammad-Bāqer Majlesi, who has extensively recorded these traditions, “Allāh safeguards against three [diseases] whoever dyes oneself with henna: joḏām “true leprosy,” baraṣ “vitiligo,” and ākela “chancre? The “ḥanā-ye si tabārak” was also used for the same purpose. . Carla Serena, Hommes et choses en Perse, Paris 1883; tr. ], p. 45). Ria Hackin and Ahmad Ali Kohzad, Légendes et coutumes afghanes, Paris, 1953. In Persia, whereas there is no record of henna(ing) in the pre-Islamic period and among Zoroastrians, we find plenty of information on its cosmetic (or cosmetico-medical) use among Muslims, which may have also been promoted by numerous “traditions,” such as the following, in praise of ḵeżāb (dyeing one’s hair, hands, etc., in general) and of hennaing in particular (these praises and recommendations may also apply to the above-mentioned “medical” uses): “Allāh did not create any tree that He likes better than the henna [plant]” (Majlesi, LXII, p. 299); “henna is the ḵeżāb (dyestuff) [par excellence] of Islam” (ibid. Henna that has earlier kneaded with water is brought in on a tray surrounded by candles and placed in the middle of the room. ,” Kermān, 1986 (unpubl. ©2020 Encyclopædia Iranica Foundation, Inc. All Rights Reserved. The mane and tails of horses, donkeys, and mules were hennaed in Shiraz during the Nowruz until a few decades ago. . Šaraf-al-Din Rāmi Tabrizi, Anis al-oššāq, ed. 64, 1985, pp. All the while, some attending women play their drums and tambourine while singing a specific song, having a refrain with variations, e.g. Pietro della Valle, Viaggi di Pietro Della Valle; tr. However, some modern authors have reported the survival of variations of some old customs until recent times among the villagers, tribesmen, etc. . 4381). In order to get rid of a co-wife, if she had long hair, orpiment was secretly added to her rang o ḥanā (Katirāʾi, p. 265). Dinner of Acceptance. Items in the table include: A scarf or shawl made out of silk or any other fine fabric is held over the bride and bridegroom's heads (who are sitting by the Sofreh) by a few unmarried female relatives (bridesmaids). Concerning wasma alone for blackening the hair, Olearius (apud Massé, tr., pp. N. Sanson, The Present State of Persia . Hanna Bandan is the ceremony which is held on the last night before the bride goes to her own house. Hana Bandān (Persian: حنابندان‎) is the ceremony held one day before the wedding in the house of either the bride or the groom, but It generally takes place at the bride's house and among women. . Meanwhile the musicians sing a specific long, popular song, with this refrain: “Bring henna; smear his hands with it.” The unmarried friends of the groom rush to get a little of the wedding henna, for “it is believed to give them the chance to be married in the same year.”. For a music sample, see Ḥanā bandān in Kermān. Moḥammad Mehryār as Safar-nāma-ye Sānson: wazʿ-e kešvar-e Irān dar ʿahd-e Šāh Solaymān Ṣafawi, Isfahan, 1998. 314-15; IV, p. 13) notes that both men and women usually henna their hands, feet and, sometimes, their face to avoid sunburn and to protect them from the eventual injuries caused by very cold weather or water (e.g., cracks in the skin; for the latter purpose, henna is rubbed also on horses’ legs). hina [sic], which they use to reddeŋtheir hands [or] their nails.” According to the Dāyerat-al-maʿāref-e fārsi (s.v. Woman showers flower petals in Yazd. Cultivation, production, and export. Further, as reported by Majlesi, some prominent religious men mixed henna with a blackening matter, namely ḵaṭmi (marshmallow), and katam (Buxus dioica Forsk. It is a ceremony held in the house of newly married couple's relatives, In Iran, where families are a lot bigger and there are more of them around to throw parties, it is usually a very exciting and exhausting time for families of the bride and the groom who are invited to one Pagosha after another for several weeks following a wedding. The value of exported henna in 1364 Š./1985-86 was about 17 million rials, and it amounted to 40 million in the following year. The man and woman, alongside their families, will determine "the gift of love", known as the Mehr/Mehrieh, as well as the date of the wedding. 45, Graz, 1968. 242-43); applying goat suet, a little henna, and “scorpion oil” (rowḡan-e ʿaqrab) to knife cuts hastens their healing (p. 253; for the preparation of this oil see Tonokāboni, p. 604; for the medical uses in 19th-century India of henna, which was “much esteemed by the Mahometans,” see Dymock et al., pp. “Yār-om/ʿArus ḥanā mebenda, ʿāšeq-nemā mebenda / ḥanā-ye aṣl-e Kermun (var. She remains behind the curtain for three days, during which time her hand and feet are hennaed while the attending womenfolk sing. "Naan-o Paneer-o Sabzi": Bread, feta cheese, and greens are also placed on the spread to symbolize the basic food that is needed to sustain life. . The couple's new status as "a family" is celebrated this way. Moḥammad-Moʾmen Ḥosayni Tonokāboni (Ḥa-kim Moʾmer), Toḥfat al-moʾmenin (Toḥfa-ye Ḥakim Moʾmen), Tehran, 1981?. For this ceremony, one or more representatives of the man's family would visit the woman's family. The henna paste must remain there overnight and is washed away the next morning. Cosmetic uses (see COSMETICS). The majority of the night is spent dancing and socializing. and goes down to the navel, around which is generally drawn a figure decorated with rays.” Maḥmud Katirāʾi, editor of the same book, provides further information (see note 2, pp. Ebrāhim Faḵrāʾi, Gilān dar goḏargāh-e zamān, Tehran, 1975. , [which are] dried and ground” for this purpose (Wulff, Crafts, p. 192). , London, 1695; tr. ), “the best henna is from Kermān” (cf. Aḥmad Behpur as Safar-nāma-ye Oliārius (baḵš-e Irān), Tehran, 1984. Tehran, 1976. Submitted tags will be reviewed by site administrator before it is posted online.If you enter several tags, separate with commas. ḥennāʾ), a russet or orange dye obtained from the pulverized leaves of the henna plant, Lawsonia alba Lam. Concerning these designs (called negār) and drawing them (negār-bandi), Thonnelier, the translator and annotator of the Ketāb-e Kolṯum Nana (a jocular opuscule by Āqā Jamāl Ḵvānsāri [d. 1709 or 1713], in which he ridicules the superstitious beliefs and customs of women in the Safavid period, accurately reports (p. 29): “It is in public bathhouses that Persian ladies . . The henna was kneaded in a large bowl (tashta) with tea or water, and sumac, which they called ḥamirit ḥinna, 'the fermenting [agent] for the henna'. , Paris, 1881. After preparing the bride, veil ornamented with red flake is placed over her head, and she is brought into the middle with hymn and folk songs about henna. . 11, Tehran, 1989, pp. 334-35, 337). Medical uses. Yazd stone mills produce 7-10 thousand tons of henna powder, of which about 3,000 tons were exported legally, about 2,000 tons were smuggled out “through Kurdistan until recently,” and the rest was for domestic use. Henri Massé, Croyances et coutumes persanes, tr. ), 850 ha of henna plantation was reported in 1373 Š./1994-95 (p. 30). Northern provinces of Iran such as Mazanderan, Golestan and Gilan are very popular honeymoon destinations. Polatschek and Rechinger (p. 2) doubt its being “indigenous to southern Persia and Baluchistan,” though it is cultivated in some southern regions of Persia, namely Baluchistan, Hormozgān, and Kermān (Šahdād, Bam, Narmāšir, Bahrāmābād, Jiroft; see Zargari, II, p. 358; Varjāvand, p. 536; Mozaffarian, no. and ed. . Henna night “Hanna bandoon” will be taken place before the wedding day and henna is applied to the bride’s hand. Then her mother applies that henna paste on her palms and feet, and envelops these in pieces of cloth. The girl’s sisters, cousins, etc. "What sets Persian weddings apart is their tradition-infused ceremony. David Hooper, Useful Plants and Drugs of Iran and Iraq, with notes by Henry Field, Chicago, 1937. 1 1966, p. 28. 469-71 and ʿAqili Ḵorāsāni, p. 184) can essentially be traced back to Dioscorides. The hennaed body parts are kept wrapped up overnight so that the henna “takes” (cf. As attested by Chardin (III, pp. Jean Chardin (III, pp. This ceremony (lit., “feast/ceremony of henna application”), of hennaing the palms, fingernails, and soles of both the bride and the groom before the wedding night, seems to be an old custom but of unknown origin and symbolic significance. The first ceremony is called “Aghd” in which the couple become man and wife. . . Henna paste is spread on one of the platters. The groom's parents usually give a gift to the bride at this ceremony. It is common in Iran to have two ceremonies. Persian Wedding Customs. As for Persia, a few allusions by old foreign travelers to hennaing, particularly a bride’s hands and feet, are found in our sources. The bride-to-be changes into her new clothes and rejoins the assembly with some fanfare. In its middle is placed a bowl of henna (locally, ḵinā) paste embellished with candles and small flowers and surrounded by red apples, in each of which a candle has been implanted. On the fourth day, late in the evening, on a simple wooden bed brought into that room the groom is made to lie down, and, while the local musical instruments are being played, his hands and feet are hennaed by male attendants (Saʿidiān, p. 983). The sugar drops in the held fabric, not on their heads. The main reason for this overall diminution of henna production in the Kermān area seems to be the relatively very high cost of henna farming (about 2,162,000 rials per ha), which discourages most farmers (unsupported by the government subsidies or help) from taking proper care of their plantations and drives them to engage in the much easier, much less complicated, and more profitable “truck farming” (vegetables, melons, etc. In some places, the henna is first put on the hands of the bride and then distributed to the guests; in other areas the henna is first distributed to the guests, and only after everybody has left is it placed on the bride's hands. The relatives of the bride and the groom bring them presents. The carriers enter the courtyard while deftly dancing to the music with the platters on their heads (in this connection, see also some reports from Persia below). Then the groom’s other relatives place on her palm some money, which the other children and even adults rush to grab. Ḥabib Yagmāʾi, Tehran, 1982. 2, pp. After woman who came for dying henna leaves, close friend of the bride remain with her and enjoy themselves till morning. by J. Thonnelier as Kitabi Kulsum Naneh ou le livre des dames de la Perse . In some Gilān villages the bride was to keep on her head a piece of flat bread with one hand; on the palm of the other were placed a few pieces of henna paste; then a small boy was charged with taking those pieces off her hand (Faḵrāʾi, p. 279; for the intention behind the small boy’s role, see below in connection with ceremonies in Zanjān). Other uses. . Applying to the forehead a mixture of powdered henna flowers and vinegar alleviates headache. She finally puts down the platter before the bride after she thinks she has collected enough šābāš for her role. 209, 443, 613 and 626 for negārin hands, and p. 326 for ne-gārin feet); “when hennaed, thy crystalline fingertip[s] . In Qāyen a close female relative of the suitor (ḵvāstgār), sent incognito to the intended girl’s home to sound out the girl’s family about an eventual marriage (ḵvāstgāri), signifies the purpose of her unexpected visit to the girl’s mother by telling her “I am bringing henna for you” (p. 171). This tradition may vary from region to region and from household to household. Valiollah Mozaffarian (Wali-Allāh Moẓaffariān), Farhang-e nāmhā-ye giāhān-e Irān, lāti-ni, engelisi, fārsi/A Dictionary of Iranian Plant Names, Latin, English, and Persian, Tehran, 1996. At each visit, the man's family would present a bouquet of flowers and the women, as good hostesses, would provide tea, fruits and sweets. Here on World Wide Wed, we follow the Persian and Irish couple that is Rambod and Kelly. The henna paste must remain there overnight and is washed away the next morning. 242-43), and by an Italian eyewitness, Lady Carla Serena (tr., p. 154), who was in Persia in 1877-78. Šoʿāʿ-al-Din Šafā (Choaeddin Chafa) as Safar-nāma-ye Pietro Delā Vāla, Tehran, 1969. Dioscorides, 1.124, pp. Henna is considered more sanitary and less messy. As to exportation, the available figures are scanty and disconnected. These sugar cones are softly ground together above the bride and bridegroom's heads by a happily married female relative (and/or maid of honor) throughout the ceremony to shower them in sweetness. According to two female informants from the mainly Turkish–speaking province of Zanjān, during the hennaing ceremony of the bride, attended by the close relatives of both parties and the girl’s friends (especially those who are dam-e baḵt “nubile”), the girl wears an elegant dress (but not the usual white wedding dress) and a hint of make-up. Hennaing being a sign of merriment and happiness, in Zanjān (and probably elsewhere), in cases of imminent death of a close relative or friend, his/her relatives abstain from it and continue to do so for a certain period of time as a sign of mourning (the closer and dearer the dead, the longer the period of abstention). Manṣur Amin-izāda, “Zerāʿat-e ḥanā,” Kermān, 2002 (unpubl. Late in the evening, the candles are lighted, and the platter is brought in by a good-looking female relative of the groom, who must be a bāš-i butōy woman (Turk. Azeri wedding), Iranian wedding traditions are observed by the majority of ethnic groups in Iran. Before the henna is applied, coins or gold are also placed in her hands. At the end, they also put Hanna on the groom and bride’s hands. 42-44), as well as Katirāʾi’s reports and descriptions, actually relate to the late Qajar period and are decidedly outdated; for example, the groom sending his grifts to his future wife beforehand, including henna, indigo, soap, etc. In modern Iran, this practice is initiated by the man and woman and their mutual decision to start the khastegari (courtship) process. The families of the bride and groom celebrate for days, and friends, neighbors and whoever else happens to stumble upon the party, is invited to join the fun. Henna is still used occasionally for embellishing horses’ legs and sometimes their manes. make pale a five-digitated coral (panja-ye marjān)” (Rokn Jāmi [? , 3rd ed., 3 vols., London, 1885; repr. . The Khastegari is a one-time formality and it serves to inform the parents of the decision and have their thoughts shared in the process. . Oxford, 1982. In connection with “baḵt-gošāʾi (lit., “untying the fortune/fate” of a girl remaining unmarried), a little of the paste made for a bride was taken, mixed with enough rang o ḥanā, and applied to the hair of the unlucky girl (Katirāʾi, p. 117). On the “henna night” (pp. safid-baḵt, lit., “white-fortuned”), that is, married only once (yak-baḵta), having no co-wife, and happy in her marital life. Men from the groom's family dressed up in festive costumes carry the presents on elaborately decorated large flat containers carried on their heads. According to Manṣur Aminizāda’s report (2002), the area under henna cultivation in Šahdād (Ker-mān Province) was 130 ha in 1341 Š./1962-63, but it has now decreased to about 2 ha; in Bam šahrestān (including Narmāšir, etc. Once the man, or his family, had decided on a potential bride, the Khastegāri process would take place. . After this ceremony, late at night, the platters are taken to the groom’s home by professional ṭabaq-carriers accompanied by the musicians and a host of merrymakers. As a [mark of] distinction for the king’s horses, a lace pattern with large teeth and with fleurons is painted [with henna] on the bodies” (on hennaing horses’ manes and tails in 19th-century China and the Indian subcontinent, see Balfour, s.v. ; lit., “having an intact head”; Pers. The traditional gift is a ring. . The two families rejoice and share specially prepared foods, tea and sharbat (sherbet). Some Jewish women would make sure to henna their hair on Fridays, in honour of the Sabbath. In some villages the necessaries sent by the groom’s family to the bride’s before concluding the marriage contract (ʿaqd-konān) include twenty loaves of soap, three bags of henna, and a bag of indigo (p. 174). .” because this Oriental custom of women’s gathering and hennaing while chatting “is a sign of festivity and merriment.” He adds that hennaing both hands up to wrists and sometimes drawing henna designs on them (see negār above) are believed to beautify the hands, to enhance the whiteness of forearms and arms, and at the same time to protect hands from accidental injuries; when washed the next day, the hands are stained light orange, but if the henna paste is too thick, the result will be an unsightly dark red. Eberhard Meissner, East Berlin, n.d.; tr. Hennaed fingertips are called fandoqča (lit. . Charles A. Messner as Persian Beliefs and Customs, New Haven, 1954. de Thévenot [1727? Of course, merrymaking (eating, singing, playing music) is a necessary adjunct of these hennaing sessions (Höltzer, p. 53, evidently reporting on a wealthy family). 275-76). 117, 1994, pp. It is a ceremony held in the house of newly married couple's relatives, during which Runamā (Persian: رونما ‎) which is the name of the gift is usually given to the bride and groom by the relatives. Then her future mother-in-law makes a pellet with some of that henna paste, hides in it a (gold or silver) wedding ring and a candy, places the pellet on the girl’s palm, and fastens it to the hand with a special piece of silk. Apart from the hair, hennaing one’s palms, fingers, and toe nails, and feet soles was widely practiced, particularly by women, who sometimes painted certain designs with henna on their palms, feet, and some other parts of their bodies (Massé, tr., p. 78). .” Again from the Safavid period we have the following remark by N. Sanson, a French missionary sent to Persia in 1683 under Solaymān I (r. 1667-94; Pers. In front of her, on decorated wooden platters (ṭabaq; two or more) are arranged the presents (turban, garment, etc.) The second one is called “Aroosi” and it’s all about danc… Saʿidiān, Ādamhā o āyinhā dar Irān, Tehran, 1983. From Afghanistan we have a detailed report by Ria Hackin and Ahmad Ali Kohzad of the lengthy ceremonies of a marriage between two well-to-do urban families, including the rituals of hennaing, of which the main features are noted here. See more ideas about afghan wedding, wedding, wedding engagement. Probably the oldest extant reference in Persian literature to hennaing a bride’s hands is by Rudaki (d. 329/940-41), the earliest great Persian poet: “The lāla “tulip” [but here most likely “corn poppy,” šaqāyeq] is laughing from afar in a field / like the henna-stained hand of a bride” (apud Nafisi, p. 405). Then every participant, taking a bit of henna from the basin, applies it to her own hands and feet (Šakurzāda, pp. Adolf Polatschek and Karl Heinz Rechinger, Lythraceae, Flora Iranica, no. Persian henna tattoo is applied for bridal preparation and ceremonies as a sign of blessing, joy, and beauty. Aug 2, 2019 - Explore Parsi's board "Iranian Wedding", followed by 975 people on Pinterest. . 52-53) is probably the first to have spoken of šab-e ḥanā-bandi (lit., night of hennaing), which precedes the wedding. The earliest reference in our sources to henna as an export (or commercially remarkable) is in the study by Moḥammad-ʿAli Jamālzāda (p. 36), but he does not mention either its amount or destination. The official wedding begins on the following day and can be separated into two parts as ceremony which is called “Aghd” and reception called “Mehmoonee”. 122 carpenters, 50 confectioners, 50 goldsmiths, and 26 tailors), each of them paying 60 tomans a year as tax (cf. William Francklin, Observations Made on a Tour from Bengal to Persia in the Years 1786-87 . Generally the local aga [Muslim chieftain] would be invited as well, and his acceptance of the henna was seen as his symbolic permission to have the wedding take place. And English, repr sarzamin o mardom-e Irān, Tehran, 1956 ” according to whom, ḥanā... Dāyerat-Al-MaʿĀref-E tašayyoʿ VI, Tehran, 1997, pp, ʿāšeq-nemā mebenda / ḥanā-ye aṣl-e Kermun ( var asked. With commas d ’ Allemagne, Du Khorassan au pays des Bakhtiaris, 4 vols.,,. '', followed by a newly married couple is performed with great local variations in procedure and elaboration in.. Dāyerat-Al-MaʿĀref-E sarzamin o mardom-e Irān, Tehran, 1975 dancing and socializing puts down the platter before the bride this... Applying henna paste must remain there overnight and is washed away the next morning with pillows! In her hands her feet and hair Qeshm is the ceremony remains tied to ancient roots and is throughout! 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Same from generation to generation wedding Sikh wedding Muslim wedding Ismaili wedding Interfaith wedding Persian wedding a Dictionary Urdū. From occasional reports or periodical articles a newly married couple, Qarābādin-e kabir [ wa Maḵzan al-adwia ], by!, one or more representatives of the decision and have their thoughts shared in the years 1786-87 the ’. Comes in two varieties long process of using henna and indigo by Persian women in old is., East Berlin, n.d. ; tr she thinks she has collected enough šābāš for her role, Middle wedding! He explains, however, that of Ḵabiṣ ( present-day Šahdād ), Šarḥ asmāʾ al-ʿoqqār L. In Iran relatives of persian henna ceremony henna paste must remain there overnight and is washed away the morning. Made out of hardened sugar are used during the Nowruz until a few decades ago intact head ;. ) reports a curious episode during his trek to Māzandarān in 1618 ’! Pays des Bakhtiaris, 4 vols., Tehran, 1984 light a candle secured persian henna ceremony Pers... Sharbat ( sherbet ) their heads Persia, they also put Hanna on the groom parents. Az Ḵorāsān tā Baḵtiāri, 2 vols., Tehran, 1985 ] dried and ground ” for purpose. Paste for headache and wounds is still followed ( Ṣafizāda, Ṭebbe-e dar! Hennaed in Shiraz during the ceremony remains tied to ancient roots and is virtually the same purpose eastern and Asia! To reddeŋtheir hands [ or ] their nails. ” according to an Zoroastrian. Woman who came for dying henna leaves, camomile, coffee powder,.. Jāmi [ Ahmad Ali Kohzad, Légendes et coutumes afghanes, Paris, 1981? million in the fabric... Peasant Marriage: a Poem in Chāli by Moḥammad-Bāqer ʿAmeli, ” Māh-nāma-ye zaytun, no Šarḥ! Reception and/or party mane and tails of horses, donkeys, and a young girl places it on the.! Persian: خواستگاری‎ ) is a vacation spent together by a reception and/or party once the man, his... Multi-Ethnic country ( e.g courtship process, describes the practice of applying henna paste on her finger in bathhouse... Tāriḵča o ṭariqa-ye kešt o bardāšt-e ḥanā dar šahrestān-e Bam o tawābeʿ-e ān ( )... Young girl places it on the visits Hana Bandan ( henna night.... More traditional pre-wedding rituals include a Baleh Boran ( a formal act engagement! Womenfolk having gathered there to see those strangers, his wife gave every one a gift... Irān, Tehran, 1981? trek to Māzandarān in 1618 persische Reise,.. Jun 9, 2020 - Explore zeze 's board `` Afghan wedding/engagement stuff '', by..., up-to-date official data in these connections are not available Persian wedding,! To Māzandarān in 1618 every one a small gift, including some henna bring., Crafts, p. 192 ) of that fountain ( Šakurzāda, p. 192 ), have culled... Poet from the pulverized leaves of the 14th cent still used occasionally for embellishing horses ’ legs and their!

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